New Goodreads giveaway!

I'm thrilled to be starting a new giveaway on Goodreads. A free copy of the book could be yours!
Enter for a chance to win one of five Author-signed copies of 'Sour', the latest, most unusual mythological thriller from Pillar Publishing. 


A re-telling of ‘Deirdre of the Sorrows’, updated to the modern day, re-imagined with bizarre local characters and set in a fictional Irish countryside. In a desolate Irish town a local paper boy goes missing. Conall, a beetroot-faced, mule of a man, makes it his business to find the boy. What starts out a small undertaking, unfolds into a journey of strange rural experience, bizarre natural occurrences and warped small-town morality, revealing the shocking tale of a young girl horribly imprisoned and two boys fixed on rescuing her.

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Sour

by Alan Walsh

Giveaway ends January 20, 2016.
See the giveaway details at Goodreads.

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Here are the first five pages of my book. If you like them, why not go ahead and buy it?

    Conall Donoghue sours his porridge with at least two lemons. I know it because I can see into his kitchen from my kitchen, and I can see him pounding away with that spoon, eating his oul porridge under his light-bulb of a morning, or plunging his sink for teabags, or trying to make that dog bring him slippers without chewing through them for holes. You’d want to see him sitting there behind his paper each breakfast, and his wife Molly, driven twelve fifteenths demented with him ranting about the exchange rate on the yen. Make you sick so, he would.

    Now, from here I can’t see what goes on in the other rooms. I can only see the kitchen, the back porch, the hall, the guest bedroom, a third of the back garden, through the side passage and into the driveway. And when the shed light is on, part of that too, but I’m sure I can pretty much bet the house he’s on about the same kind of crap in all of those places as well. He spends an ungodly portion of his time in that kitchen, though. Behind that paper, ranting and yammering about the Middle East and Kate Beckinsale’s overbite, eating his oul stews. My heart goes out to that poor unfortunate woman in there, with him since he retired. Man lost his mind soon after that, you ask me. Ask anyone. He was coming home, see, one night from Brady’s, late, with the dog Red Bob, when he witnessed a fatal accident. I think that changed him. It was steady stout and whiskey since a horse of his came in good the three o’clock at Chester, and that dog was like a guide dog to him on the unlit roads that run in this part of the world. He fumbled to hold tight on to its ears the full four mile limp home after closing up, and if he fell or wandered out onto the road or stopped behind a tree, which he did, the thing roared mad barks at him till he was back on true purpose once more. Well, this one horse-winning night, Conall was the halfway back home but he’d wandered out through some gate into a soft part of a field full of weeds, and thought to himself that it might just make a good enough bed for him, with the dog losing the mind across the road for growls and barks. There was a moment of stillness, then these wild white beams shot to life out of nowhere, only burning yellow the whole road. A second later and they shrunk down smaller and smaller and then a tiny wee car only tore along the tar macadam right at them, full speed, and the driver screaming to clear out the way, calling them all the foul names he could muster in his imagination till the car only jolted, swerved, rolled and finished upside down in three odd foot of ditchwater, wheels still spinning and the fella inside killed.

    Thing about it was, Conall was wearing his green jumper with the orange stripe at the time.

    The boy that went and got himself killed was Billy McKinley. He was a piano tuner from two towns over, and he was racing his way to urgently tune a piano, so the story went. Conall didn’t expect to witness Billy McKinley’s death at 4.17am off the North Road, but that he did. A whole party load of people were waiting in a room one town over the other direction with an out of tune piano, trying to keep safe some whiskey for Billy as a means of payment, but in the end it went drunk. People only found out the truth the next day. Billy’s car rolled four times. Billy inside bit out his tongue and spilled the leavings of his can and hit the dashboard at the same speed as the car was travelling, eighty eight miles per hour. What I’m getting at here is Billy’s blood-curdling revenge. Conall is willing to swear on any religious book you set before him that Billy McKinley, the speeding piano-tuner, haunts his green sweater with the orange stripe even today. Whenever he puts it on, he can feel Billy in the room, sitting in some chair with his empty spilled can, raging at him. More than once he claims to have heard a piano go playing out of tune at him. This is what happens when a man retires. He loses perspective. I put it down to this, what happened when Conall’s morning newspaper didn’t arrive one morning. 

    He was sitting at his table with the dog Red Bob at his heel, shovelling his porridge like an old plough.

    “Sure isn’t yesterday evening’s paper as good?” his wife said. “What can have happened since last night? I’ll go fetch that for you.”
    “Arragh, don’t stir. The boy will be along now. He came off his bike by Barrow’s field when that bored daughter they’ve got on their porch morning till night tried out catching him in the head with stones, or he stopped and talked another boy into splitting his round on account of the headwind bad enough to stop birds taking off, and how far up the hill we are. I’ll give him some talking to when he arrives, count on that much.”
Conall made it to his tea and toast, and then to another slice with marmalade, then a yoghurt, then some watermelon.
    “Will you not stop eating breakfast just to have the paper with it? You’ll boil the guts out of yourself with indigestion,” his wife said. And that he did. Conall came from a long line of Donoghue men who ought really to have stuck to a diet of lettuce, carrots, beetroot and water on account of their acidic constitution, but instead saw nights spent bedridden, rolling in reflux agony lived out as some type of war declared between their body and themselves, and how they would no way be first to flinch. Pints, pastry, cigarettes and olive oil all went into the arsenal. Whiskey, sherbet, cream cheese, the kind of things to scald through a man’s guts and echo through the whole room doing it, all of that went down as an out and out act of war. His wife Molly, bolt awake beside him in the sheets listening to the thing seethe and froth and the swearing out of him, wild enough to churn butter.
    “Look,” she said to him, “the racing isn’t on till three. Why not head down to Dannagher’s and ask what happened to the paper? Better yet, buy one.”
    “Not the point, is it? I mean, we had a trusted agreement. It isn’t about me having to go down there and get it myself. It’s about them bringing it me. Anyroad, it’s already the afternoon. The morning press is out of date. Goes out of date soon as you finish your toast and anyone knows it.”
    “Well, I’ll not have you moping and sulking around this house ‘till your horses arrive on screen at three. I’ve things to do. I’m meeting the girls. You need to go down there and kick up a little. I mean, what if the paper doesn’t arrive tomorrow?”
This hadn’t occurred to Conall.
    “You’re right. If they think I’ll take this lying down, they’re only odds on to pull it again. And me paying the subscription at last year’s rate. I’ll wreck that little fecker, so I will.”

    Conall walked the four odd mile road into town with the dog Red Bob at heel and his stick heard a good acre in every direction smacking off tarmac, shocking crows out of trees and disturbing field mice in the long rushes. Going the lazy way you veer leftward and cut across Foyle’s rested field to save following the long curve, designed for haulage trucks only and to no other man’s benefit, so Conall and the dog Red Bob kept their heads low on account of Dan Foyle being a vile, desperate daytime drunk and conjuring jealousies in his head, about his wife and men in the town. You’d often as not see squad-cars parked on his land, called out under the lie that his farm was under attack by robbers, just so the guards would arrive and look the place over and who knew, turn up a man in his underpants hiding out under hay bale or low between the ditches with electric pink lipstick all over his frozen white body.
“He bought that lipstick himself, specially in Gray’s pharmacy,” Conall told the dog Red Bob. “Bought up all nineteen sticks. So he’d know if he seen it on a local man, what it meant. Gray’s never got any more in for how god awful ugly it is.” Sure enough, there was a squad car at the porch.

    Conall knew the land better than any man in the town. Forty two years he worked as grounds man at the Clonliffe Estate. He had dragged that place up out of raw wilderness with his own hands, sunburnt and rained on and frozen, sober and drunk. He knew well every thicket, every stray weed-patch, and had named all the deer, the grouse, the horses and the waterfowl, and they weren’t always polite names either. There was one deer he just called Bastard. It was a gold brown buck, and whenever he saw Conall he charged him, head on full-tilt, and there were chewing noises out of his mouth like he was trying to talk. First time out, Conall figured him for possessed. He got to know the buck though, and how he had named him well. His father, Conn, had been grounds man before him too, but had kept the flora nice and thick and wild and good for hiding in for local hoodlums, rebels, robbers and any folks hunted by the realm. He had taught young Conall what it is to trap an animal, how to foster a certain tree or flower in just this place, which ones like rivers and which hate them. Which ones hate people too, and intentionally cause them to sneeze. He claimed there was only a Puca hiding in there too, deep into the gorse.
“True wilderness attracts true wildlife,” he said. He claimed the Puca liked to drink local poitin with him and smoke oul cheap tobacco, and rate the women in the town out of ten. He had a roving eye. Tell ye the truth, the conversation out of the Puca was a little coarse for Conn, especially after enough to drink, which was saying something, so Conn had to learn the local area that little bit better to be sure of avoiding him on the harder moonshine nights. Conall never did find that Puca when the job fell to him, and he cleared all of the gorse away. Fact was, he doubted its existence.      

Dannagher’s was a post office, a newsagent, a hardware store, a certain kind of bank, a certain kind of bookies, a pub and an undertaker. Paul Dannagher sat on a high chair behind his counter all day, smoking and reading the newspapers cover to cover from off the shelf. All he had to watch for were the schoolboys robbing out of his sweet jars, and the animals that from time to time made it in for shelter out of fierce weather. The only animal allowed in was the dog Red Bob, on account of how he seemed to possess that one true pure charisma. Everyone in the town said it, and he could get away with what he liked. He put this to the test, too. He chewed duvet covers off Mrs. Gallagher’s washing-line two weeks straight, he fouled up the Eire Óg pitch something wild after ruining the orchard out the back of Lacey’s field. Anyway, it was things like this. So, on that morning, the dog Red Bob arrived in the front door through the hung beads and Paul Dannagher set down his cigarette and newspaper.
    “Well if it isn’t the high king,” he said. He fetched out a tin plate and a piece of the oul sandwich he was finished with anyhow, and laid it down by the dog Red Bob.

Want to read some more? Buy the book here on amazon

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Do you know what happened to Deirdre?

Deirdre of the Sorrows
 It's one of the most famous tales in Irish mythology, but so many Irish people don't know  anything about it. It's like a cross between Rapunzel and True Romance, Bonny and Clyde and the little mermaid, only it's hundreds of years older and much more bloody.
It's the story of a howl from the belly of a pregnant woman. She was preparing food for her visiting high king, Conchobor, when the unborn baby within her let out a craven screech, unlike anything anyone had ever heard. It was enough to set his soothsayer on his feet.

"This child is cursed," he said, "she will be born too beautiful for this world. She will cause horrors and bloodshed, war and mayhem." He took his seat again at the table. "It's what no one wants to hear, but you need to kill her now, before it's too late." The mother was horrified, letting out a screech of her own and dropping her serving dish onto the tiles, but the king stood by her. He promised to take the child away when she was born, raise her as his own in seclusion from the outside world where she could do harm and, when she was of an age, marry her and make her his queen. It was what no one wanted in particular, but it was the high king's will, he had spoken and so it was decided. 

It was many years later that Deirdre was out in the enclosed yard, in the grounds of the high  king's castle with her handmaid and the conversation had come around to talking about men, once again. In all her years, Deirdre had never seen a man. None had been allowed next or near her by the king, to provide against the horrible prophecy coming true. But still, she had in her mind the kind of man she would have preferred to the king. She pointed out a raven, drinking blood from the snow in a nearby field.
"When I'm of age, I'll have a man with skin as white as that snow, hair as black as that raven's feathers and cheeks as red as that blood, and I'll accept no other."
"You're promised to the king," the handmaid protested, "he's raised you to become a great queen."
"We shall see," Deirdre said. 

It wasn't much longer until she found a man with exactly that appearance. He was working for the king in a nearby field. A young man by the name of Naoise, one of the sons of Uislu. Right away, she ran over to him and jumped on his back, refusing to let go until he agreed to run way with her and protect her from whatever happened. At first, Naoise refused, knowing full well Deirdre was promised to the king, but the more he looked at her, the more he realised he was already falling in love, and was ready to do anything for her. Finally, Naoise agreed to run away and take Deirdre with him. He recruited his brothers and formed a formidable party of warriors, fleeing into hiding from wherever the high king could find them. The king was furious, and dispatched a crew of ferocious trackers and killers to find them, headed up by Fergus, his most prized warrior, who hunted them to the very edges of the land and even as far as Scotland.

Finally, an offer was sent to Deirdre, Naoise and his brothers. The High King would spare their lives if only they would return to his castle with Fergus. Well, they deliberated. It seemed risky, but truly, they had no place left to go really, lest they stray into lands they had no knowledge of. Deirdre agreed and they gang were escorted back to the High King's castle. What awaited them there, however, was not forgiveness and certainly not amnesty. Naoise and his brothers were killed immediately by Fergus and his men, and dumped in a large pit, which was covered over quickly with fresh soil. Deirdre was left a prisoner again, only now it was to get even worse.

The tale ends with Deirdre aboard a chariot with Conchobor, the high king, and his chief warrior, Fergus.
"Deirdre," Conchobor asked, "whom do you hate most in all the world? Is it me?"
"No, sire, it isn't. Not quite."
"Who then?"
"Why, it's Fergus. The man who murdered my beloved and his brothers."
"Very well then. As a punishment for trying to escape, you shall be shared between myself and Fergus for the rest of your days. "

This final horror was too much for Deirdre. She looked ahead and spied a low hanging rock approaching and then, when it arrived, she raised her neck so it would catch her head and take it clean off. This was her final revenge against her king. 

So there you have it. Not the cheeriest of tales, but then this is Ireland. If you were interested enough, I'm launching Sour. my novel based on the myth at a bookshop in Dublin on November 5th. More details here if you're interested.

Or read an Amazon Kindle sample here:

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Why Ireland's most famous female character is also a feminist icon.

That Deirdre of the Sorrows is still one of the most famous of the old stories in Irish folklore speaks volumes, I think, for how we see the downtrodden, the innocent and, in particular, women in Irish culture. That might come off a glib and sweeping statement but you have to wonder has all that much changed since the story was first told in Pre-Christian Ireland.

Setting the scene
The story goes that Deirdre was trouble before she was even born. The mystic druid, Cathbad, on hearing shrieking from within her mother's womb, advised the baby be killed, predicting it would be too beautiful and bring war and mayhem to the men of Ireland. Conchobar Mac Nessa, the king of Ulster, at this point steps in and takes the child as his own, as I guess  kings were able to do then, promising to keep her safe from causing any trouble.

The tables turn
Conchobar brings Deirdre up in seclusion, with only an old maid for company, with the intention of marrying her himself when she's old enough. Now, so far this is all tapping into some pretty on-the-nose themes of women as property, women as the downfall of men, women as helpless to decide their own destiny and also as a gateway to some kind of chaos if left unchecked, which rings true with a lot of older myth, only even going back to as far as apples in gardens. What's interesting next is the turn the story takes. The scene is set, Chekov's pistols are mounted securely on the mantelpiece, but now we start seeing things from Deirdre's perspective.

Deirdre takes control
She tells the old maid that she dreams of meeting a young man with hair as black as a raven, skin as white as snow and lips as red as blood. Fair enough, this could be seen as her only character motivation being defined by men, which doesn't help us as far as the Bechdel test goes, but I guess these were different times. The old maid, Leabharcham, says she might be able  to help out here and introduces Deirdre to a young warrior called Naoise, from the Uisneach family. Well, right off the bat, Naoise wants no part of this, knowing she's promised to the king, but it's not like he doesn't have eyes and can't see how outrageously beautiful the girl is. She finally convinces him to run away with her by jumping on his back and shaming him into doing it. What I find interesting about this is it shows her taking control. There are strong, powerful female characters in Irish mythology, Queen Medb being the foremost example, but here we see a young woman, controlled and dominated by men, breaking free of her own will and bending that of a young man to do what she wants. Sadly, this doesn't work out that well.

The action part
Conchobar learns of the escape and rallies troops to chase Naoise and Deirdre down. Meanwhile, Naoise has called in his brothers, some of the best warriors in the country, and the gang of them cavort from county to county trying to hide from Conchobor's soldiers, finally straying to as far as Scotland. Knowing this could go on forever, Conchobar offers a truce, saying Deirdre and Naoise and all his brothers can come back to Ireland and even back to his castle, without threat of retaliation, to work things out. Unfortunately,  when they arrive, Conchobar has his chief warrior, Fergus, kill Naoise and all his brothers and immediately marries Deirdre against her will. 

Things get worse. They won't get better. 
The story finishes up with Deirdre in a chariot, riding along between both King Conchobar and the warrior Fergus. She's defeated, she's broken, she's owned again. She took her shot and it couldn't have gone worse. The king turns to Deirdre and asks her, "Is there anyone in all of Ireland you could possibly hate more than me?"
"Yes." She replies, "Fergus, who killed Naoise and his brothers."
"Then," says Conchobar, "I will share you with him, as a punishment."  Here's where it ends. Deirdre, on hearing this, can't bear to be owned and shared and passed around. It's been said Deirdre represents a woman's need for independence, she expresses that here in the most powerful way imaginable. As the chariot is pulled along, it approaches a low hanging rock, just as it moves beneath, Deirdre raises her head, catches  the rock and is decapitated. The tale ends here.  Tragically, Deirdre has finally asserted her will in the ultimate way. She won't be owned. She won't be made queen against her will. Nor will she be shared. 

Women in Ireland.
Interestingly enough, at the time the story first emerged, women in Ireland enjoyed a position which would have been the envy of those in Greece or Rome or the East. They could own and breed livestock and, thus, make  a living for themselves. They weren't completely subjected to the man and his family on marriage either. Yet they were still unable, as were men, to own property, it being owned by the king, and were still trapped within the conventions of a society still totally governed and operated by men. Deirdre's attempt to break free of that and her final, devastating act, represent a struggle for independence still manifested today across the world and here at home in a multitude of  unresolved issues. 


If you're interested in Deirdre, maybe you'll like my novel, which retells her story as a modern murder story:



Image courtesy of Druid Synge

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Cuchulainn Reinvented: Guardians of the Galaxy, Manga and 5 more bizarre appearances.

Most people know Cuchulain as Ireland's most famous mythological hero, defender of Ulster, warrior against armies and international lover ( he had a thing going on the side with a Scottish girl - worth looking up) but what most people don't realise is how Cuchullain has been re-imagined in modern pop culture. I've just written a novel re-imagining the different 
cycles of Irish mythology into one small modern Irish town, so I thought I'd look this up and I wasn't disappointed.

1) Guardians of the Galaxy.
In the original comics on which the movie was based, Cuchulainn ( pictured above), The Irish Wolfhoud, is resurrected in the 31st century ( thanks to magic from the Book of Kells no less) to  fight alongside the Guardians and protect the earth into infinity. 

First appearing in Guardians of the Galaxy Annual #3, he's a "master of all forms of archaic combat" and on at least one occasion has to actually defeat the Guardians themselves in combat. His weapons appear to be what he calls his "throwing stick" ( the Gae Bolg ) and his ignorance of 31st century culture seems to be his only weakness.

Photo courtesy of Marvel Comics.




2) Slaine.

Photo Courtesy of 2000 AD

Slaine is an impossibly muscular and singularly brutal warrior from the pages of 2000 AD in Britain. In truth, Slaine is a mixture of both Conan the Barbarian and Cuchulainn, but the entire strip is set against a backdrop of Celtic mythology and in moments of particular trouble, Slaine descends into what he calls his 'warp spasm' which is unmistakably the ríastrad of Cúchulainn ( down to the one protruding eye ), as well as carring his barbed spear the Gae Bolg.

Slaine has been hand painted by a slew of impressive comic-book illustrators, none as famous as Simon Bisley, who imagined Cuchulainn as a monstrous landscape of blood flecked muscles and unkempt hair.


3) Final Fantasy.

Image Courtesy of  Square Enix

Cuchulainn makes a pretty bizarre appearance in Final Fantasy XII as a bloated green monster, though his profile does say he was once fair and beautiful. He's the first demon players have to defeat. Despite his nickname being 'the impure' he actually becomes an ally if you defeat him. 

You kinda get the impression the game developers randomly looked up International mythological hero names and went at re-purposing them without even a glance at who they actually were ( Shiva seems to have been done a particular injustice ). 



4) Gargoyles.

Image Courtesy of Disney

This is the Disney version of the Hound of Ulster. In the second season of the Disney cartoon, the characters encounter a young Irishman who turns out to be Cuchulainn reincarnated. There's a bit of weirdness then with a Banshee and a giant worm and defending something that seems to follow the kind of lines only children are sophisticated enough to grasp. 

Pretty dull rendition when compared to the previous though. 





5) Political Murals. 

Photo courtesy of Norman Craig ( Flickr) 

It's perhaps not surprising for a hero credited with defending Ulster against all the other armies of Ireland ( often single-handedly) that he'd eventually be claimed by the politics of his home province. Often used in some pretty spectacular looking loyalist murals, Cuchulainn takes on an almost martyr like appearance but one of pretty big, if divisive, cultural significance. 



6) Megami Tensei 

Photo Courtesy of Atlus, Cave 

Another pretty bizarre Japanese video game, Cuchulainn is a demon who can be summoned to defeat other enemies. He actually appears in many, many versions of this game ( even once as Setanta, his boyhood name ). You'd really have to wonder at the thinking behind leveraging the character for this kind of thing. 



7) Tir Na Nog

Photo courtesy of Gargoyle games. 

Yet another weird video game, this one for the Commodore 64 all the way back in 1985 ( before that for the Spectrum and Amstrad). Cuchulainn essentially has to wander Tir na Nog collecting items and solving puzzles. Dun Darach is another game released in 1985 for the Spectrum which was essentially a prequel to this. 



To be honest, I'd imagine there are even more out there. In my own novel, Cuchulainn is reinvented as a traveller, Cuckoo, living peaceably with his wife after a lifetime of incredible fighting feats, which I thought was odd enough before discovering Final Fantasy. This has all prompted me to check out how other Irish Mythological characters have fared across popular media. I'll be posting more soon hopefully. Has anyone else seen anything out there? 
  








If you're interested in this, maybe you'll like my own novel, Sour, which retells an old Irish myth as a modern murder mystery:

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How modern mythology connects people from different cultures

I was living in London when I started reading the old Irish stories again. I had gone there for work and had started missing home pretty hard. It’s a common thing for expats to try to reclaim a little of their identity by tuning into the radio for familiar accents, or listening to the bands making their name back in Whelan’s. I did both anyhow.

When I mentioned I was reading the old stories again, people would invariably ask me to tell one. This could be in a pub, in a friend’s flat late at night, on a park bench. I was working at a small design company at the edge of Soho. I was working mainly on code, which I hated, being a designer, and was finding myself a little out of place in the city.

The work was pretty intensive but the people were unusually friendly and at lunchtimes some of us might venture down to a pretty little park just off Tottenham Court Road and take our sandwich in the sunshine. They were from all over, South Africa, New Zealand, Pakistan, Slovenia, and they all took a particular interest in my book of stories. They all missed their homes the same way.

The story which came to me the easiest and I told the best each time was Deirdre of the Sorrows. Probably because it’s so evocative of so many other tales: Rapunzel, Sleeping Beauty, practically any story where there’s a damsel rescused by a young prince, only in the Irish version Deirdre is no mere damsel, she’s not rescued by any prince and it certainly doesn’t end happily.

Maybe it was the finale that made me enjoy the telling of it. How people would recoil, shocked. How they’d comment on the bleak Irish outlook.

There was that moment of silence after the end of it, in the sunshine, with the bees hovering by our half-eaten salad rolls. People were waiting to be told everything was going to work out. Perhaps it was this which inspired me to take the story and place it in today’s Ireland, which hasn’t seemed quite as bleak in quite a time.

I wanted to write a thriller, I wanted it to talk about the country today, the issues at hand, but I wanted it to remain faithful to the strangeness and shock of the original. For this reason I had the story told by a Puca, a supernatural creature from mythic tales, who speaks coarsely but objectively.

The story of Deirdre tells of a very young girl promised to the high king, Conchobor, who raises her from infancy to be his wife. Deirdre runs away from the king having met a young man and the king chases the couple, along with his brothers, as far as Scotland. He promises them safe passage home only to murder all the young men when they get there. The king then asks of Deirdre who it is she hates most in the world and she answers Fergus, the man who killed her beloved. He tells her that the punishment for her flight will be that he will share her with Fergus. Her reaction to this, and the end of the tale, comes when she’s riding in a chariot with both men and raises her head in sight of a low hanging rock , so that she’s decapitated.

The story deals with youth, in particular the mistreatment of the young, power, property and oppression. These are ordinary enough themes, but seem especially relevant in the Ireland of 2014. It’s relevant enough that another writer, Eamon Carr, was publishing another modern retelling of it, Deirdre Unforgiven, with the Doire Press at the same time I was with Creativia. His version is in verse and uses Deirdre to convey his outlook on the Troubles.

More interesting again is how these two reinventions are actually just the tip of the iceberg. People are retelling the old stories over and over in newer and more diverse ways. Last year Will Sliney wrote and illustrated Celtic Warrior: The Legend of Cú Chulainn, a graphic novel telling the story of the Táin Bó Cúailnge for a young generation. This followed on the heels of previous publications like Brian Boru: Ireland’s Warrior King by Damien Goodfellow and Tomm Moore’s Oscar-nominatedSecret of Kells, An Táin by Colmán Ó Raghallaigh and Róisín Dubh by Rob Curley and Maura McHugh.

There’s a sense that this isn’t simply a rehash of the leprechaun museum or twee Temple Bar bodhráns reeling in the tourist pennies, but that people are telling the stories as a part of who they are, the same way I was in the park, or when a few visiting friends from home in Greystones and I tried patching together the story of Oisin and Tir na nOg on the last Tube home to Bayswater to the bemusement of an otherwise sober carriage.

These stories were crafted over centuries by master storytellers. They come laden with historical and cultural significance and work as a touchstone for something real, a foundation speaking to us about ourselves whereas so much of modern storytelling, in whichever form, comes over as purely commercially driven or as a mere lightweight escape.

After I had finished in the park that day, Amir, who was from Pakistan, told a tale from his own culture. I don’t want to give the impression here that we habitually sat in circles on the grass, singing one another the songs of our people. These were guys who spent hours arguing over why Aaron Lennon wouldn’t ever make it into the Spurs first team or rating girls in the park out of 10 (I know).

We were by no means cultural attachés, but that particular lunchtime something struck which left us feeling a little closer to one another and nourished for the experience. Amir told the story of Heer and Ranjha. It’s a Punjabi tale, from his district, and is one of the world’s most famous and tragic love stories. Naturally I was too ignorant to ever have heard of it. In fact, none of us had. He told it fantastically. It’s about young lovers kept apart by a powerful, jealous rival, and it ends just as tragically as Deirdre. It’s well worth looking up online. Heer and Ranjha was remade as a film called Rockstar a couple of years ago in Bollywood.

Mythology and folklore are enjoying a resurgance internationally also. Guy Ritchie has just been taken on to direct a series of King Arthur movies. Television shows like Once Upon a Time and Grimm are reimagining the familiar fairytales of Europe in modern, urban settings. The latest series of Percy Jackson books from Rick Riordan tell tales from Greek mythology from the point of view of Percy. Zeus Grants Stupid Wishes by Cory O’Brien, which retells myths in casual online IM speak, became an Amazon bestseller (his website is well worth checking out incidentally: bettermyths.com – even though he doesn’t have any Irish ones on there). I watched an episode of Supernaturalrecently which featured changelings, a staple of old Irish fairy stories, as wicked mother-eating monsters. I won’t even talk about Thor and Loki.

There might be a strong smack of fan-fiction to all of this. Tapping a cultural heritage already very familiar feels quite like standing on the shoulders of giants. It certainly felt that way to me when I wrote It’s The Stars Will Be Our Lamps. At the same time I don’t happen to think it’s all that far from people sat around fires listening to the storyteller down the centuries. The good stories stick around and they always will in some or other form. It’s up to us to find new ways to tell them.

This article was originally published in The Irish Times website

If you're interested in Irish mythology, maybe you'll like my novel, Sour, which retells an old Irish myth as a modern murder story:

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